MEANING: Swamy Desikan states that GodhA sthuthi rose from him as a result of fully blossomed. Bhakthi for Her (Vikasitha BhakthE: utthitham). All sthOthrams. Godha Stuthi – (The Lord’s high regard for the Garlands worn by GodhA dEvi). viswaayamaana rajasA kamalEna naabhou. vaksha: sthalE cha kamalA. Godha Stuthi Tamil Easy to Print – Free download as PDF File .pdf), Text File .txt ) or read online for free.

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In that pleasure garden is found a tree known as KaRpakaa tree, which has the power to grant all that one wishes for. How did it happen that goda old manwho sleeps on a bed of snake and has a bird for his transport become the man of Your choice as Your husband? MahA Lakshmi is seated on His chest region. Her Siras is equal to the Upanishads in that context. NishAdham has close ties to Sthutni Naadham.

This slokam deals with the glories that came by the way of the river GodhAvari by having the same name. Even the illustrious VedAs start eulogizing You and then give upwhen they recognize the impossibility of their task. Swamy Desikan hints that the river Sarasvathi may not have padikkattukaL on its embankmentssince it flows gldha.

To his greatest surprise and joyhe saw goodha archA moorthy of ANDAL being carried by temple servants approaching himas it was being carried on the backs of the temple servants. His shower of DayA engulfs us.

How can She refuse Gocha child’s request that will delight the heart of Her Consort as well? It was however not easy for themsince they were born as males. The garlands worn on Her siras are therefore akruthrima GirA:.

It is customary for the poets to describe men as supporting trees and the women as the dependent creepers. Sarasvathi again is a Vedic metaphor. It is also believed that when Goddess Andal is appeased before praying to Lord Vishnu, it will speed up your prayers put forward to Lord Vishnu.


In another contextthe words” Dik DakshiNA sarvOttharA bhavathi ” suggests that the southern direction became the northern direction known for its superior glory as a result of the avathArams of RamA and KrishNA there.

VishNu thus becomes the payOdhi Duhithu: In the fifth slOkamSwamy delves deeper into the miracle of Godhai’s KatAkshamwhich enables even great sinners to receive the anugrahm of Her Lord. Narma is also a kind of VaakParihAsa Vaak. The end is not in sight for our apakruthis and that angers our Lord. The most compassinate AcharyanSwami Desikan wanted us to have the fruits of the recitation of the full sthuthi by reciting the dhyAna slOkam alone. Hence the northern direction is venerable for us.

He gives up resisting the appeals of MahA Lakshmi and responds favorably to Her earlier appeals.

Shri Andal Stuthi (Godha Stuthi)

Swami Desikan suggests that the Sri Sookthis of Godhai eulogizing Krishnan have acquired a status equivalent to that of the anubhavam of Yamunai. He was observing mounam silence befitting the occasion of the PradhOsham evening.

Immediatelythere is a big rushing by the bees from VyjayanthI maalai to the garland of Yours on the head of the Lord. Your Lord is easily pleased by even a stbuthi eulogy. Amrutha Sahajai Godhai distributed the nectar of Her prabhandhams for the upliftment ujjevanam of the world visvOpajeevyam. You uplift the people of the world independent of their status through yodha nectar of Your dhivya Prabhandhams and Your dhivya svarUpam.

It appears that we have taken a DhIkshA vow to perform ceaselessly all the acts prohibited by the SaasthrAs. Uttaraa has double meanings. When this stuthi is constantly recited, one will be free from obstacles. They continue to committ these trespasses. The mood of sorrow from their separation with the Lord” their consort ” and elation on union with Him as ” their husband ” came out in their thoothu vidal and Madaloorthal acts.


The soul ascending to Sri Vaikuntam takes a dip in the VirajA river to cleanse itself and transform itself to be”akarma Vasyan” beyond the influence of KarmAs. The third group is convinced that both of You are equal to each other in every measure. The pollen dusts from that sacred lotus have a divine fragrance that fill the air. On the other handShe becomes immensely visible dhrusuyAm in her state of blessed union as a kalpaka creeper with Her Harichandana tree of Srirangam.

You may also be interested in Andal Gayatri Mantra.

Shri Andal Stuthi (Godha Stuthi) –

Is it any wonder therfore that the Sri Sookthis that arose from Your sacred mouth being like the divine nectar in their enjoyability? This archanam has to be samarchanam superior and saasthrEic archanam with true devotion and niyamams. SvAthanthrya dhurvyasana marmabhidhA nidhAnam.

Such indeed is the power of GodhA sthuthi! That SubhAsrayam has the bluish hue of dark rainy clouds. When he heard the sounds of Koil vaadhyamshe stepped out from the inside of the house, where he was staying to find out as to what was happening. That happens over the time period sthtuhi one morning AhnAya dayathE.

Such is the power of the nectarine river, GOdhai! ThereforeSwami Desikan chooses the word”SravanayO: He reveals the two approaches that Godhai takes to sthuthk Her Lord to our side.

They experience spUrthi like experiencing the flash of lightning. KrishNa anvayam means KrishNa sambhandham. One such sambhandhi is Adhi Kavi VaalmIki.