DHYANA VAHINI PDF
The best means for this is Dhyana. Today, men with new fangled ideas argue how Dhyana is to be done and even why it should be done. But they do not know . Dhyana Vahini. Series: Vahini, Book 3 want to lead a God-centric life, careful reading of this Vahini will help them to reach the goal of life. Dhyana Vahini – Kindle edition by SSSST Publications Division, N. Kasturi. Download it once and read it on your Kindle device, PC, phones or tablets.
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This is the stage between the uncertain and the certain.
See how the same object becomes pleasant once and unpleasant on another occasion! Nor should you lose heart at evanescent troubles and short-lived tragedies. The very intention in doing Japam and Dhyanam is to purify the Manas and the Buddhi, the mind and the intellect.
The seed becomes the tree, the tree yields the seed. This Prakriti is like an ocean; even if it is agitated a little, crores of living beings will be destroyed. No, they are really provoking the good men to evil and drawing that evil upon themselves. The Jagath, this passing show, is based on Maya. For the contented mind, life is an endless festival. That Manthram is ever pure, ever active, everything. Bhagawan Sri Sathya Sai Baba is an integral manifestation who combines two very significant roles.
The knowledge of the eternal Absolute is the Real knowledge. Vahiji depends on the worth and quality of the individual, as the harvest depends on dyhana fertility of the field.
A microscope is necessary to identify the red corpuscles in the blood; similarly, we need a special microscope to find out who are the Jnanis; that microscope is no other than Dhyanam. If you cultivate these characteristics, then both Japam and Dhyanam will become easy for you and they will yield quick results. But do not conclude that a mere recognition of the falsity of the world or an awareness that one has certain shortcomings will lead man along the higher path and take him to the Highest Truth.
The aim of Sadhana is to remove the motive, the wish, the Vasana or attachment, the yearning for the fruit. Your real companions from whom you derive the maximum good are those who talk and discourse about the Lord, about truth, about the Seva of others and about Prema that considers all as equal.
To speak of what is not, one has to create the non-existent! That is the Goal, the fruit of Immortality. A shackle is a shackle, whether it be of iron or gold. If man is to merge in Sivam, the Subham is his instrument.
Dhyana Vahini – वेद Veda
The cravings make the senses and their leader, the Manas, to engage themselves in brisk activities; fhyana is no escape for them from this.
Just as the baby, after learning to watch and understand, tries to toddle here and there at home, so also the Sadhaka learns to toddle in the inner world and understand it. Within a short time, your speech and your thoughts will come under your own grip.
Do not pluck and chew the leaves and the twigs in the vayini of inferring therefrom the taste of the fruit! So train it and use it to attain the visualisation of the Lord, Sakshathkara; hold fast to the Goal. Do not lose your temper in any situation; do not lose courage in any contingency. They alone can give that power.
Prakriti is related to Vishaya: It is like a little child, that knows nothing. Since the mother is following it and calling it back, it gets courage and confidence to run forward in any direction; but if the mother does not run behind the child and retraces her steps quietly, the child too, of its own accord, will run back to the mother! Dhyana and Dhyana alone vagini the capacity to make a person transcend the vicissitudes of time and make him ever the same equanimous individual, as if he is another Creator himself.
Discipline is very necessary for this.
Man must give up the craving for material control and the attachment to sense-objects. The step immediately after Dhyana is Samadhi.
This is indeed a very awesome scene. But today it has become the habit of man to curdle the Prema, these embodiments of Love into Poison through their ignorance of the role of helpfulness which these guides have come to play.
If he does, vahinni will attain the fruit. How to use the body as an implement, as a boat for example, to cross the stream of life? Or you can approach those who have tasted the nectar of that Nama and ask for the details of their experiences.
Do not give up this Vahlni Road that leads you on to that xhyana goal. The Manas is like a piece of cloth; it takes on any colour with which it is dyed.
The basic duty of man is the welfare of all beings! From this, a person should develop interest in Dhyana and a taste for Dhyana. If Prema is deeply rooted in you, the Lord who is composed of Prema becomes your own.
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That is the explanation. It is not right to reject the Lord, who is eternally related to you, and be misled by this world with which one is related for just two days! So do not worry over-much about things of the world.
Thus, the road towards the highest experience is laid. If he has not got a good character full of sterling qualities, he can never achieve progress in the spiritual field.